Showing posts with label Greed. Show all posts
Showing posts with label Greed. Show all posts

Saturday, May 23, 2009

Greed's Saving Graces

When in a provocative mood I have proclaimed to liberals that greed is a virtue. When I make such a statement, you can see their face turn red with anger and almost see the steam come out of their ears. How can one say such a thing? How can greed be a virtue? Greed is one of the seven deadly sins. Greed is a desire for excessive wealth. Greed is the inappropriate desire for excessive wealth. Greed is an excessive desire to acquire or possess more wealth than what one needs or deserves. Greedy people commit immoral acts to take advantage of others. Greedy people raise the price of gas in the summer. Greedy people price gouge. The payday lender is greedy. Big corporations are greedy. The ticket scalper is greedy.

Maybe “greed” is an unnecessarily provocative word. But “self-interest” or the “profit-motive” is a virtue. I accept that we need morality to moderate “greed”, but even without morality in a free market, greed is moderated. I would contend that the profit motive or self-interest or “greed” feeds, clothes, houses, and heals more people than generosity and sharing and caring could ever do. While we should condemn unfair practices, failure to honor contracts, deception, and cheating, the desire to obtain excessive wealth is a not to be condemned. If all of the greedy sold all of their worldly processions and gave the money to the poor, we would have a lot more poor and the poor would starve.

In this article George Will examines greed and argues that when markets are allowed to operate, greed generates its own punishment.

George Will: Greed's Saving Graces

Townhall.com - [excerpt] Greed, we are agreed, is bad. It also is strange. It has long been included among the Seven Deadly Sins, which suggests that it is a universal and perennial facet of the human fabric. But the quantity of it, at least in America, responds to political cycles.

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Sunday, September 16, 2007

In Defense of Greed

Recently, a family member of mine to whom I am very close called me in a state of despair. She had just watched the documentary “11th Hour” and was depressed about global warming and the future of the planet. The movie’s thesis is that this present moment is the last chance to save the world and we better mend our ways or it will be too late. This close relative said that she was so concerned and felt that the situation was almost hopeless. Human greed was going to destroy us all, she said.

Sometimes, I can be less than sensitive and diplomatic. It is not wise to tell a despairing liberal, “I disagree. I think greed is a virtue.” I should have gently said, “How so?" And, “ What do you mean by greed?" I then could have tried to distinguish greed from enlightened self interest.

It is hard to defend greed. By definition it is a bad thing. The dictionary describes it as, “Excessive desire to acquire or possess more than one needs or deserves.” How can one defend that? After all, greed is considered one of the seven deadly sins. To defend greed is like defending sloth, pride, or lust.

“Enlighten self-interest” may not be as offensive of a term as “greed,” but whatever we call this desire to improve one’s well being, it is a force for good. Adam Smith recognized the importance of self-interest when he said, "It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest."

I admire those who give away their wealth to help the less fortunate. Charity and caring about the poor, the sick, or the state of the planet are virtues. However, more people are fed, housed, and healed due to the profit motive than all of the benevolence in the world. If global warming is to be solved it will be due to a proper accounting of the cost of global warming not because we can change human motivation. Once we properly account for the externality of global warming, then the magic of the market and a desire for profit will find the solutions.

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